Wednesday, July 31, 2019

Reflection Paper Accounting Essay

Accounting to me is challenge as a whole; it is a good subject to learn because accounting knowledge is always in demand. So far, I am on a good path learning the basics of accounting. I’ve learned how accounting affects business and how it allows organizations to identify cash inflows and outflows. This accounting course provided me a great opportunity to understand the various important aspects of accounting that I believe will be helpful in my future practical life. I need to begin my own particular business in future for that it’s important to have great knowledge of Financial and Managerial Accounting. This course has helped me to comprehend numerous essential ideas of accounting. This knowledge is going to help me to comprehend and investigate financial statements and will empower me to take great business choices in view of accounting data. The following is the rundown of what I have realized and can detract from this course. Chapter 01 After reading the first chapter, I learned that who are the stakeholders or users of the accounting information. I get found out about different organizations like AICPA, FASB and so on impacting the foundation of generally accepted accounting principles (GAAP) for businesses or governmental organizations. I comprehend the significance of morals and accounting gauges like IFRS. While learning different sort of business I become more acquainted with vital idea of accounting i.e. the business entity idea. Most critical thing I adapted in this chapter is accounting ideas and principles. I get to Introduced to assets, liabilities, stock holders equity and imperative financial statements. Chapter 02 Chapter 02 gave insights about strides in recording posting the effects of the business transactions. They are different assets and liabilities records utilized for recoding the exchange as a part of journal, t-records and ledger. Here I learned different strides of accounting cycle beginning from breaking down the transactions by looking at source documents. I found out about get ready trial balance from ledger and amending trial balance errors. Double-entry procedure is utilized which oblige that every exchange be recorded by an entry that has equivalent debits and credits. Resource  records will regularly have charge balances and obligation records will typically have credit balances. I comprehend that records are of two sorts genuine (Balance Sheet accounts) & ostensible (income statement accounts). Chapter 03 After completing the Chapter 03, I am able to understand the adjusting processes of the financial statements for given period in light of trial balance or ledger entries. Here I adapted imperative idea of accrual basis of accounting. In accrual basis of accounting revenues are perceived when they are earned and expenses are perceived when they are really caused to deliver income. Where as in cash basis of revenues and expenses are perceived when cash is gotten and paid separately. Records are balanced so that income statement reports fitting income or cost and to make the balance sheet report the best possible resource or risk. Matching rule obliges that matching of expenses and revenues to introduce a precise photo of the profitability of a business. Adjusting entries are of two sorts deferred and gathered things. In the wake of passing adjusting entries balanced trial balance is readied. Chapter 4 Chapter 04 explained about use of work sheet facilitate the completion of the accounting cycle. The work sheet is a columnar sheet of paper or a computer spreadsheet on which accountants summarize information needed to make the adjusting and closing entries and to prepare the financial statements. Important Steps in competing accounting cycles are preparing adjusted trial balance after posting adjustment entries, Extend adjusted balances of from the Adjusted Trial Balance columns to the Income statement, Statement of retained earnings and Balance sheet. Here I learn important ratios i.e. current ratio and debt ratio. Current ratio specifies company’s ability to pay its short-term obligations. Chapter 05 In chapter 05, I learned different imperative parts of merchandise transactions and there recording. I found out about contra accounts Sales Returns and Allowances account, Sales Discounts account, purchase returns and Allowances account and Purchase Discounts account. Two sorts of  inventory processed took after i.e. perpetual inventory system and periodic inventory technique both having their own particular benefits and negative marks and ought to be utilized according to the need of specific business. Presently computerization as encouraged numerous firms to utilize perpetual inventory method for instance it has get to be economical for some retail locations to utilize perpetual inventory methodology notwithstanding for products of low unit value, for example, goods. Chapter 06 Chapter 06 discusses the diverse methods of inventory accounting i.e. FIFO method, LIFO method and Average cost method. All have diverse merits and negative marks under distinctive situations. For e.g. the merits of FIFO methods are-(1) Easy application, (2) the expected flow of costs relates with the ordinary physical flow of goods and (3) the balance sheet sum for inventory is liable to surmise the current market and so on. Burdens of FIFO can be – amid continually rising prices FIFO can offer ascent to paper profits. Amid times of rising prices, FIFO makes higher net income since the costs charged to cost of goods sold are lower. However LIFO expect that the costs of the latest purchases are the first costs charged to cost of goods sold. Net income is generally lower under LIFO since the costs charged to cost of goods sold are higher because of inflation. Chapter 07 Chapter 07 underlines the significance of having effective internal controls in every business. Inability to implement adequate internal controls can bring about frauds or robberies. Organizations ensure their benefits by different internal control procedures like – segregating employee duties, assigning specific duties to each employee, rotating employee job assignments, and using mechanical devices etc. Five components of internal control are Control environment, Risk assessment, Control activities, Information and communication and Monitoring. Sarbanes-Oxley Act was passed. The Act was passed as one aftereffect of the huge misfortunes to the employees and investors from accounting fraud circumstances including organizations, for example, Enron and WorldCom. I figure out how to build up internal control through control of cash receipts and cash distributions, fitting utilization of the bank checking account, readiness of the bank reconciliation, and protection of petty cash funds. Conclusion Accounting is an important factor in any business; large or small. If you don’t know your numbers, you don’t know the financial health of your business. In later chapters I found out about different sort fixed assets like Property, Plant & equipment and depreciation methods like Straight-line method, units-of-production method and double-Accelerated declining-balance (DDB) method and so forth. Depreciation is the measure of plant resource cost distributed to every accounting period profiting from the plant resource’s utilization. Depreciation is a procedure of portion, not valuation. Land is considered to have an unlimited life and is in this way not depreciable. On the other hand, land improvements brief landscaping, parking lots and so on are connections to the land they have limited lives and thusly are depreciable. For Natural resources rather than depreciation we utilize consumption. Consumption is the fatigue that outcomes from the physical evacuation of a piece of a natural asset. While for intangible assets Amortization is utilized. Amortization is the systematic write-off of the cost of an intangible resource for cost. Goodwill is an intangible value connected to a business, confirm by the capacity to gain preferable return on investment over that earned by competitors in the same industry. I struggle with the accrual accounting only because I have never used this method on either a personal or business related level. In fact, this accounting course made me capable of establishing my own business.

Tuesday, July 30, 2019

Compare Japanese and British industrialization

â€Å"Compare political, economic, and social effects of the Industrial Revolution on Britain and Japanese society between 1850 – 1914† An Industrial Revolution is when production advances to machines instead of by hands. Industrial Revolution, which started in the early 19th century in Britain, spread throughout the world and reached Japan around 1868. However, industrialization of each nation was different because of geographical location and cultural influence and thus resulted in similar economic outcome but quite diverse political and social results.One of the major reasons that caused Industrial Revolution to begin in Britain and Japan is because of geographical similarities. Both Japan and Britain are isolated islands nearby the continent, with limited but enough raw materials to start industrialization. In the case of Britain, it possessed coal, iron, and wool, which Japan had to import from other countries. The economic outcome of both nations was the same: bot h countries became rich and powerful.Another similar effect of industrialization between Japan and Britain was their development of technology and military weapons. Driven by the need for raw materials, they both conquered countries in Africa and Asia. Workers in both Britain and Japan suffered a great deal: low wages, long working hours, poor working conditions, living in slums, and perhaps, child labor. The way Industrial Revolution began in both nations was considerably different.Britain pioneered industrialization in a more natural way; politically Britain had been very stable, free of civil wars and domestic chaos. Economically the country had low tariff which encouraged more trading and production. The British started inventing steam engines, water frames, spinning jenny that helped start Industrial Revolution. They were more motivated to move forward from hand production, unlike the Japanese, they had a modern way of thinking. Japan was â€Å"forced† to industrialize b ecause of foreign pressure.China was colonized not too long before American Matthew Perry arrived in Japan to open the country for trade. From the middle of the 19th century to 1945, the British Empire was so huge that people said the sun never set. In this case of Japan, it defeated first China in 1895, and 10 years later, Russia in 1905. Colonies such as India exported cotton to Britain, and Manchuria and Korea to provide iron and copper for Japan. The population percentage was larger in Britain than it was in Japan. Compare Japanese and British industrialization â€Å"Compare political, economic, and social effects of the Industrial Revolution on Britain and Japanese society between 1850 – 1914† An Industrial Revolution is when production advances to machines instead of by hands. Industrial Revolution, which started in the early 19th century in Britain, spread throughout the world and reached Japan around 1868. However, industrialization of each nation was different because of geographical location and cultural influence and thus resulted in similar economic outcome but quite diverse political and social results.One of the major reasons that caused Industrial Revolution to begin in Britain and Japan is because of geographical similarities. Both Japan and Britain are isolated islands nearby the continent, with limited but enough raw materials to start industrialization. In the case of Britain, it possessed coal, iron, and wool, which Japan had to import from other countries. The economic outcome of both nations was the same: bot h countries became rich and powerful.Another similar effect of industrialization between Japan and Britain was their development of technology and military weapons. Driven by the need for raw materials, they both conquered countries in Africa and Asia. Workers in both Britain and Japan suffered a great deal: low wages, long working hours, poor working conditions, living in slums, and perhaps, child labor. The way Industrial Revolution began in both nations was considerably different.Britain pioneered industrialization in a more natural way; politically Britain had been very stable, free of civil wars and domestic chaos. Economically the country had low tariff which encouraged more trading and production. The British started inventing steam engines, water frames, spinning jenny that helped start Industrial Revolution. They were more motivated to move forward from hand production, unlike the Japanese, they had a modern way of thinking. Japan was â€Å"forced† to industrialize b ecause of foreign pressure.China was colonized not too long before American Matthew Perry arrived in Japan to open the country for trade. From the middle of the 19th century to 1945, the British Empire was so huge that people said the sun never set. In this case of Japan, it defeated first China in 1895, and 10 years later, Russia in 1905. Colonies such as India exported cotton to Britain, and Manchuria and Korea to provide iron and copper for Japan. The population percentage was larger in Britain than it was in Japan.

Monday, July 29, 2019

Ethical Issues in International Business Essay

Tip usually refers to an offer made after services have been rendered. It is not of a legal concern. However, bribing is something of serious concern and it is questionable. Bribing to get a business contract is to secure favor against a party. However, when tip is offered in large amount in order to get a bigger table, it cannot be said as similar to bribing. But it has very little ethical concern compared to bribing for securing a business contract. Securing a better table is having a favor by offering a heavy tip but it does not stand equivalent to bribery. Bribing is more serious because it can affect business dealings and contract loss of the opposing party against which bribe is offered. For example, if two parties wanted to have same contract, but one of them bribed to gain the contract then the other party is a looser and lost their contract and business. So just securing a good table is not of very serious concern as compared to securing of business contract. Bribing is to harm others and gain favor when other party was strong enough to beat the competition. Securing a better table is much less serious issue and it does not involve any legal concerns and does not harm others. But though, it is just getting an advantage over others and getting better place than others. But now-a-days people have started offering heavy tips to have a better table. The moral here is this that thinking of oneself as more important than others. Though in both cases it somewhat looks the same that you’re offering money to get favor and advantage over others. But deeper consequences, legal issues and ethical issues are involved in case of bribing. Securing a table does not involve any legal issues or ethical issues of deeper concern. Tipping cannot be said compatible to bribing. Bribery is far more immoral attitude compared to securing a table. It involves breaking a deal with one party when it already had 90% chances to secure the deal before bribery. Hence, the company who actually deserved the right to have a contract looses it and the one who were not qualified get the deal by offering bribe. Thus, it is an immoral approach, promise breaking, and snatching of rights of other party. It may also involve some legal issues when damages incurred are severe because of bribe. Alienation of agency is one of the worst immoralities, and it happens when bribe-taker’s company breaks the deal or contract with another party after receiving the bribe. There are several other severe consequences of bribe apart from alienation of agency (Andrade, 1985). Therefore, it is understandable that bribe is totally an immoral act. And sometimes it becomes so necessary to bribe that in certain countries nothing gets done if you don’t give bribe (Koukl, 1996). Bribe also results in injustice and prevent justice among the parties. Securing a good table at restaurant, though, to seek a better place in restaurant and to have better service and favor over others is not a severe case as bribery is. Many restaurant owners admit that there is ‘little choice between the tables and only to make more money we reserve some fancy tables. ’ Our morals and ethical issues are not much of concern in having better table. But bribery has several and immoral consequences.

Applied Anatomy and Physiology (Case Study) Essay

Applied Anatomy and Physiology (Case Study) - Essay Example Physiology can be grouped into several categories depending on what the physiologists are studying (Marieb and Hoehn 2009, p.317). In this particular approach, physiology is viewed in terms of medical aspect. This particular category focuses on human body functioning dependent on individual organ systems. These organ systems are in turn dependent on component functioning of the various cells in the system. The underlying cellular components are further studied at sub cellular levels so as to ascertain the interactions at cellular and molecular levels. As a result, medical physiology gains an integrated outlook of the human body. This is done with a view of understanding events at the cellular, molecular and organ levels. It is in this perspective that physiology has been attributed as the mother of several biological sciences including neuroscience, biochemistry and biophysics. This suggests that physiology has limited boundaries to other disciplines hence can be termed as multidisci plinary. In this case study, we find the correlation between biochemistry and clinical medicine extremely important in the case o a patient having tonsillectomy (Marieb and Hoehn 2009, p.298) Anatomy is the branch of medicine that deals with the morphology of body organs. In this case study, the organ system that comes into play is the lymphatic system which plays a crucial role in immunity. Cells within the lymphatic system are organized into tissues and organs and can be grouped into three main categories. This classification is done on the basis of their levels of arrangement or encapsulation of the tissues to the connective tissue. The first category comprises of dispersed bundles of lymphatic cells that are without a capsule. This form of lymphatic tissue is exemplified by macrophages and lymphocytes. They are linked to fiber network. This group of lymphatic tissues occurs within the middle layer of the mucus membranes termed lamina propria. This covering plays a role in lining respiratory and gastrointestinal regions (Shier, Butler and Lewis 2012, p.212). The second group comprises the organs that contain circulative lymphatic cells and lymph nodules which are capsulated and connected to the dense connective tissue. The third group which forms the focus of the case study consists of distinct bundles of lymphatic cells referred to as lymphatic nodules. A distinctive feature of this group of cells is the lack of capsules within their membranes. Additionally, these packs of cells possess clear demarcations which separate them from adjacent cells. They have a wide range of distribution within the human body and this explains their importance in immune responses. They are found within the lamina propria of mucus secreting coverings and line respiratory, urinary, gastrointestinal and reproductive tracts. Generally they are called mucosa-associated lymphoid tissue abbreviated as MALT. Lymphatic nodules or follicles secrete macrophages and lymphocytes which are protective towards pathogens which interfere with passages of urine, air and gut. Lymph nodes can occur as solitary nodules or they can be clustered into aggregates. Some of the most common clusters of lymph nodes include Peyer’s patches which are basically aggregates of the mucosa which lines the small intestines (Van Putte, Regan and Russo 2012, p.372). The second group of clustered lymph nodes is tonsils which basically occur within the

Sunday, July 28, 2019

Importance of Radical Change in Management Practices Assignment

Importance of Radical Change in Management Practices - Assignment Example The concept of organization is a complex process that requires many factors that put into consideration and its successful attainment is an issue of time and in-depth critical assessment of various societal characteristics. It is worth noting that sound management skills are the backbone of any firm’s management. This should capture all the formal and informal interactive approaches in respect of the entire working and business environment. It is important to breakdown analysis of the components of such a successful organizational structure and function in the broader picture of the internal and external perspective. It is worth to underline the level of the organization in terms of the stage of development so that the approaches made are conformable with the challenges and issues present. An organization which has just begun an is still an infant in terms of all the aspects of operation requires less effort to turn around as compared to a firm that has existed for some time a nd has developed in-depth tradition in various departments within the employees, management and the general public. It therefore means that revitalizing an ongoing organization that has been in market for some time is the most relevant issue owing to the contemporary competitive global business market. A complete overhaul of the entire organizational policies has never been effective approach to deal with the challenges that are part of its performance. This means that the management has got to be patient and take ac systematic move in order of priority such that the image of the firm to the public is maintained as internal factors are gradually taken through reforms. The order of actions for rejuvenating the performance of an organization should begin with deeper diagnosis of all the factors that explains the position of the firm at that given time (Boonstra, 2004, pg328). This would form the basis of setting up the most pertinent issues that are key to the survival of the organiza tion as further adjustments are in progress.

Saturday, July 27, 2019

Online learning vs. traditional in class learning Essay

Online learning vs. traditional in class learning - Essay Example tudents the needed skills and knowledge for a good career or better future, the methods are different in such a way that they adopt different teaching styles. With online learning, you don’t have a physical classroom. Your classroom is in cyberspace, in forums and in chats. Your classroom is the website and your account where you can download all the lessons and the exams that your teacher gives you. Sometimes, you don’t even know what your teacher looks like. Although yearly, there are upgrades in online learning as the technology improves website interaction, through web-based videos and streaming, there are also improvements on the methods used by the online educators (Rudestam). When compared with the traditional classroom learning, having a classroom in cyberspace looks more appealing, especially when the student does not need to spend a dime travelling from his home to his school. With a click of a button, you are transferred from one classroom to another unlike in the traditional classroom setting where you would need to walk from classroom to classroom or even building to building, which can be a reason for tardiness . In online learning, there is no excuse to be late in class. Online learning has a more personalized approach compared to the traditional classroom learning (Rudestam; Joyes). Although both learning methods group students together within a class, online learning has the tendency to be more personalized. Online educators would have the opportunity to do one on one session with their students more than a traditional professor would have. Because of the many tasks and the number of students they are handling, traditional classroom educators have the tendency to teach in route, or based on the yearly lesson plan they have to the entire class. Although online learning also has the same tendency when the lessons are not customized but are given with predetermined mode and route (Pan & Hawryszkiewzyc). Since online educators have the capability

Friday, July 26, 2019

What are some of the psychoeducational interventions used in managing Assignment

What are some of the psychoeducational interventions used in managing bipolar personalities - Assignment Example Its symptoms are often misdiagnosed because it is not easy to arrive at a definitive conclusion; it is a life-long chronic ailment but can be managed properly to enable having a normal life just like anybody else. There are some interventions in this regard which can be quite helpful. Despite individuals or patients diagnosed with bipolar disorder having different types of personalities, character and temperament (Goodwin & Jamison, 2007, p. 324), it is still possible to develop beneficial interventions to mitigate the ill effects of this mental ailment. One of those commonly tried are the psycho-educational interventions suitably developed for each person and these include seminars and workshops for both parent and the afflicted teen or adolescent to educate them and disabuse their minds of wrong notions and false or dysfunctional beliefs about depression (Geller & Delbello, 2008, p. 188). The purpose of this is to recognize the symptoms early and to seek immediate treatment before the episode becomes a full-blown crisis (NIMH, 2012, p. 1) and another very helpful intervention is self-help, derived from increased knowledge, which essentially involves avoiding episode triggers or crisis situations that cause the depression. Psycho-educational interventions are me re adjuncts to normal treatment that involves the use of both medication and psychotherapy (or talk therapy that preferably involves family members). It is the right combination of these treatment factors that can avoid a relapse of bipolar

Thursday, July 25, 2019

Why Study the History of Philosophy Essay Example | Topics and Well Written Essays - 1750 words

Why Study the History of Philosophy - Essay Example Philosophy is the art of rational thought that is unique from the other disciplines in that it relies on the application of logic and reason to generate knowledge. Most people’s failure to understand philosophy is related to their attitude of viewing it as a mere thought about knowledge or language. The intellectuals that discover philosophy develops the curiosity to dig deeper into the historical books to understand its beginnings. A philosopher must have the ability to reason and possess a rational faith. The knowledge of the historical perspective of philosophy proves that the modern philosophical circumstances have been crafted by changing times. It is only through understanding this interlink between the history of philosophy and the modern human life that learners can truly appreciate the discipline, otherwise, they would view the discipline as a mere art. This paper is seeks to explain the significance of the study of the history of philosophy. The discussion will be ba sed on the relation between the study of history of philosophy and modern philosophy, and the value of studying the history of philosophy. History of Philosophy Philosophy emanates from thoughts related to information gaps that do not satisfactorily explain situations. Philosophy contributes in filling these gaps through suggestion of theories meant to resolve these problems. The study of history of philosophy enables learners to understand the meaning associated with the philosophical concepts suggested by rationalists such as Spinoza, and empiricists such as Locke.1 For instance, Spinoza believed that existence is determined by a shared substance and that a free man is always honest in his deeds. Berkeley downplayed the possibility of the existence of an external world. Leibniz argued that an empty space is imaginary and all substances are mirrors of God. This helps the modern philosophers to combine the traditional concepts of philosophy with the scientific allusion of nature. Ph ilosophy is an art of expression of human faith. The discipline extends into every aspect of human life. Socrates asserts that life is not worth living without self reflection or personal examination. This implies that most people understand their life better if they know how to philosophize. However, according to John Stuart Mill, philosophy is not an ultimate path for contentment.2 Although philosophical studies have clarified problems such as the definition of truth, freedom of will and the nature of time, most of its concepts appear to ignore solutions to some problems. According to Tan, those who do not understand the historical concepts of philosophy postulates that the discipline is a mere opinion held by every individual in relation to past experiences.3 This notion makes these people assume that traditional perspective is not applicable in modern life. However, historical studies proves that historicism in philosophical studies is the benchmark for the validity of the moder n perspective. The knowledge of the historical perspective of philosophy proves that circumstances have been crafted by changing times. Just like in the modern times, various people applied different mechanisms in improving and advancing knowledge. The history of philosophy outlines these mechanisms and enable the modern people apply them in advancing their understanding of philosophy. Benefits Knowledge and Reality The study of the history of philosophy seems like an art in the early stages of learning but progresses into a discipline requiring the application of knowledge when grappling philosophical problems.4 The knowledge and reality associated with ancient philosophy encourages people to not only analyze the views of the philosophers, but also

Wednesday, July 24, 2019

Connectionist modeling theory Essay Example | Topics and Well Written Essays - 500 words

Connectionist modeling theory - Essay Example Connectionist theory has also been used to explain language. Connectionist theory is basically the process of seeing a connection between the input (perception) and the output (language) (McMurray 2000). The mental processes as explained above are a large part of the processes. Connectionist theory tries to understand how the brain or the neural network makes connections between the input and the output. Basically, it is connection the perceived data with the ideas that come out as output. Connectionist theory comes up with formulas that try to explain the process in creation of words, starting from the understanding of the stimulus, Linguistics has tried to come up with theories to understand language development. But it has largely ignored mental processes. Language is also connected to mental processes. What one thinks, that becomes language. Connectionist theory tries to explain how this process happens. Connections are made between the stimuli and the output. This evolves to how the mind reacts to word as well as objects. It also goes to how the various networks within the brain cause the connections to change – yet another part of the theory. Connectionist theory is thus very interesting in helping linguists map the mental processes in creating ideas. My proposed paper will study the connectionist theory and how it benefits in the study of linguistics. Aside from looking at the basic principles of connectionist theory, the proposed study will look for the most common patterns about how ideas become words using the connectionist perspective. Smith and Samuelson (2003) studied the dissimilarity between the two emergentist theories, connectionism and dynamic systems theory. Both the theories differ in the manner they study development. The authors in the study assert the differences between connectionist and dynamic systems approaches in terms of the basic elements of the paradigms, what they

The Birth Stories Of Christ And Buddha Research Paper

The Birth Stories Of Christ And Buddha - Research Paper Example The young Gautama was engaged in an excessive consumption and indulgence of sensual pleasures and he gave all these up only in his thirties as he must have gotten tired of temporary and fleeting pleasures. Jesus Christ lived a poor life as a young child and adolescent because his father Joseph was just an ordinary carpenter while the prince Gautama Buddha lived in a palace with all its luxuries and extravagance such that he himself got exhausted with all these pleasures. In the story of Jesus Christ, he forswore all material things in life and made the conscious or deliberate decision to live a life of poverty and humility because he knew early in his life he was destined for a work of proselytizing the unbelievers and pagans at the time. In contrast, Buddha realized his mission in life only much later when he saw an extremely old man and became worried about his own fate when he himself will grow old someday. Jesus Christ preached a gospel of love and brotherhood in order to gain en try to the Heavens through a life of sacrifice, denial, and re-connection with God the Father while the Gautama Buddha preached his teachings based on the so-called "Four Signs" to attain a level of enlightenment that is free from material or bodily desires. Both preached the twin virtues of humility and renunciation of all material things in order to attain eternal bliss in the next life. Christ promised redemption through atonement while Buddha pledged release from material torment through a series of rituals to suppress karma.

Tuesday, July 23, 2019

Stakeholders And Commercial Viability Versus Sustainability Assignment

Stakeholders And Commercial Viability Versus Sustainability - Assignment Example At present, obtaining a house through a housing loan is not a popular solution in Saudi Arabia because interest rates are too high and the banks themselves are not keen on extending them considering the absence of specific laws that will protect them in cases of defaults. That will change very soon with the passage of the mortgage law. But what makes the Al Qasr Project more than a bright prospect is the fact there is a sure market of housing in the Kingdom, particularly in Riyadh, because of the rising population, mostly young, and the present housing shortfall. Nevertheless, all stakeholders play vital roles in ensuring that the Al Qasr Project will both be commercially viable and also sustainable. The Al Qasr Project is a mixed-use development complex located in the Al-Suwaidi or Alsweidi suburbs, in Riyadh, Saudi Arabia and is owned and developed by the Dar Al Arkan Real Estate Development Company (About Al Qasr 2010). The Project, whose construction began in 2005, have completed most of its infrastructure and superstructure, which include pavements, lanes, lighting and treeing, irrigation and sewage networks, and telephone and security lines. Other services schemes such as gardens, parks, commercial centres, and governmental administrative building to serve the area and its future inhabitants are also in the pipeline. The Project applies the suburban centre concept, where residential and commercial units are integrated in one area creating a self-contained centre, under the framework of the comprehensive development philosophy, which entails the accommodation of the medium income group (Al Qasr 2010). Standing on an area of 816,000 sqm, more or less, the Al Qasr Project consists of 3,303 units of residential villas, apartments, commercial and low-rise office buildings and is expected to accommodate a total of 13,000

Monday, July 22, 2019

Jung vs Freud Essay Example for Free

Jung vs Freud Essay Sigmund Freud was known as a medical doctor, psychologist and one of the most influential thinkers of the twentieth century. His ideas attracted Carl Jung to come under the teachings of Freud. As time grew on, Jung began to reject some of Freud’s original ideas. The two share some central ideas, but the differences between them are recognizable. The religion, unconscious complex, and the therapist practices is the biggest distinction between the two scholars. Freud’s dream is retrospective, meaning that it mainly deals with past events from childhood usually sexual ideas, while Jung’s dreams were more prospective, showing what the dreamer can grow into. Freuds’s dreams usually were regarded as a manifestation of the repressed sexual urges of the unconscious. As Freud cited â€Å"Many men dream of having sexual relations with their mothers and speak of the fact with indignation and astonishment. †(pg. 475) For example, if a patient dreamt about a long object, Freud would most likely say that it represents the phallus and ultimately sex, while Jung may say that it has nothing to do with the desire to have sex at all but rather the phallic object could refer to strength or fertility. This is where Jung and Freud had their greatest difference. Jung didn’t believe that everything was based so much on sexuality while Freud did. Jung cited â€Å"The dreams are obviously reiterating the conscious standpoint minus the conscious criticism. †(pg. 491) However, this disconnect is not surprising as ultimately, all of Freud’s students and most of his fellow peers didn’t agree with his strong emphasis on sexuality ruling everything. Jung and Freud especially differ in that Jung makes humans seem like beings that can advance and grow together, while Freud makes human seem largely like barbaric beings whose only/main motivation is sex. Even though Jung and Freud had there differences, they still had the same central idea of philosophies and mind process. It was a plus for mankind that Jung began to explore the world and create ideas for himself rather than just listening to the teachings of Freud. Jung offered new thought process for people to agree on rather than everyone just following the masses.

Sunday, July 21, 2019

Search for Identity through Body Modification

Search for Identity through Body Modification Judging from Appearances Body modification of one sort or another has always been practiced new technologies have opened up the possibility for radical change. This has meant that we can now change fundamental aspects of our bodies most obviously our biological sex, but also racial characteristics, signs of ageing and apparent physical imperfections. Basically will be looking at what it means to want to radically alter the body to believe indeed that we have the wrong body Case Study: Nip Tuck Throughout the dissertation will be exploring the meanings acquired by the body in modern, western societies. In doing so the dissertation will examine the ways in which bodies are shaped, acted upon, represented and experienced. Therefore explore various ways in which the body has been seen as an object (the body we have), as a subject (the body we are) and as project (the body that we become) and will explore how these processes are intimately linked to regimes of power and knowledge. For example, recent years have seen the increased prominence and significance of various body projects health and fitness, dieting, cosmetic surgery and body modification- alongside a number of contemporary problems associated with the body new reproductive technologies, genetic engineering, cybernetics, etc. As these examples show, the body in contemporary culture has become a malleable object crucial for the articulation of identities of race ,gender, and sub cultural affiliation. This dissertation will critically examine some of these contemporary trends whilst simultaneously focusing on their social and historical contexts in order to give us a broader understanding of their meanings and implications. I. Introduction Body modification has been practiced in a number of ways and for a variety of reasons since ancient times; it has existed on some level for thousands of years. Historical evidence suggests that red dye extracted from hematite was used to paint the body as many as 20,000years ago. Archaeological evidence proves that as many as 10,000 years ago, parts of animal bones, animal teeth, and colourful stones were used to decorate the body. Hair combs date back to nearly 5,000 years ago. Water served ancient peoples as mirrors until 4,500, when the first mirror is believed to have been invented (Ethan, 1999, 49-52). Society has progressed since those early days. One need only turn on the television or leaf through a magazine to be bombarded with all kinds of advertisements for body modification. Chemical treatments can straighten hair and change skin tone and texture. Surgical procedures can decrease or (more often) augment breast size. Penile implants claim to enhance sexual performance. Unwanted fat can be removed in any number ways, ranging from dietary changes to liposuction. Some signs of ageing can be temporarily reversed with injections of Botox; others can be permanently altered, again through surgery. Today in the western world, body modification is widely practiced in all classes of society. Often it is the result of societal pressure to achieve perfection. At times it is a ritual or rite of initiation within a group or social hierarchy. Less often, although this is steadily increasing, the body is modified to change its gender; this is done through surgical procedures supplemented by hormonal and similar supplementary treatments. Women are considered the most frequent targets of this pressure to achieve somatic perfection, and therefore they are the most frequent practitioners of body modification. However, this pressure affects means well. This paper will examine four specific types of body modification: tattooing and scarification; piercing; diet and exercise; and aesthetic surgery. Although these are by no means the only methods of body modification, they are among the most widespread and they cover a wide spectrum. Still, whether it takes the form of a minor dietary modification or an extreme makeover, it is clear that most individuals in the western world practice some sort of body modification. For this reason, it is a practice which merits close study and consideration. How far will some individuals go in this pursuit for perfection? How much of this will society sanction? What are the implications for our future and that of future generations? These are the questions to be explored throughout the course of this research. Tattoos and Scarification The word â€Å"tattoo† is derived from a Tahitian word meaning â€Å"to mark. â€Å"The act of tattooing is believed to be over ten thousand years old, and it has had a variety of uses throughout history. Tattoos have played an important role in various tribal and cultural rituals. For example, ancient Greeks used them as part of a sophisticated espionage system. Romans used tattoos to clearly mark criminals and slaves. In Borneo, women would have symbols of special skills or talents tattooed on their forearms, thus alerting potential marriage partners of their marketability. Although tattooing has flourished consistently in many cultures, its popularity in western civilization has fluctuated widely. After waning for several centuries, it was reintroduced in the late seventeenth century, but it was not until the late eighteenth century that it once again became widespread, Even so, it often had negative associations and tattooed individuals were mostly relegated to the fringes of society, such as freak show oddities and carnival workers. In the 20th century, the art of tattooing waxed and waned as society rapidly changed with the proliferation of new and better technologies. By the late sixties it was still primarily an underground operation, often the provenance of biker groups and criminals. From the late twentieth century until today, however, tattooing has enjoyed renewed popularity as body decoration, and is seen in a much more positive light, often as an art itself. In addition to the more traditional ink tattoos, there are those caused by puncturing and/or burning the skin. In this process, known as scarification, scalpels or cauterizing tools are applied to selected areas of the skin, and the resulting scar tissue is the desired result. Better technology has improved technique and ease of application for all kinds of tattooing; in addition, more sanitary conditions have lessened the risk of diseases such as hepatitis. These two points have no doubt contributed to the revival and renewed respect for the practice of tattooing. However, as it will be discussed, changes in attitudes toward the body have also played a part in its reawakened popularity. Body Piercing Body piercing also has a long and varied history, dating back to ancient times. There are mentions of body piercing in the Bible. In addition, it was a frequent practice of ancient Romans. Roman warrior soften pierced their nipples, considering this to be a sign of strength and masculinity; it was also a practical measure, a way of attaching cloaks to the body. Roman gladiators, who usually held the status of slaves, also underwent body-piercing, though as slaves they had little choice. Often gladiators would be subjected to genital piercing, primarily through the head of the penis. This was partially a protective measure, allowing the ringed penile tip to be tied close to the body during battle, protecting it from injury. But it was also a territorial measure, since they were considered property of their owners. Placement of a larger ring through the penile tip could also prevent sex, making it essentially a male chastity belt, to be removed at the discretion of the gladiator’s owner. Aztec and Mayan Indians were known to have pierced their lips as part of religious ritual, believing this brought them closer to their god. They also pierced the septum, believing this gave them a fierce, intimidating appearance during battle. Aztecs and Mayans were also fond of lip labrets, which were often made of precious metals and served highly decorative purposes. During medieval times the art of body piercing lost favour, regaining popularity during the Renaissance period. It enjoyed unprecedented popularity during the Victorian Era, due to the sexual pleasures it was known to enhance. Until recently, body-piercing, like tattooing, was primarily associated with fringe groups in western society. However, today it no longer exists solely in the realm of punk rock and fetish scenes. Nose-,nipple-, and navel- piercing is now common in contemporary western society, alongside the more traditional pierced ears and the less visible genital piercings. Diet and Exercise Diet and exercise often used together are another form of body modification. The diet industry is huge in western countries. Appetite suppressants, both prescription and over-the-counter types, are extremely popular. Fad diets such as the South Beach Diet or the Atkins Program attract and retain large numbers of followers. Health clubs and gyms are another large part of this industry, selling memberships which promise buyers a new way of life and a fit and thin future. To members of a society who desire this more than anything else, it is not a hard sell. Excessive dieting can lead to life-threatening eating disorders. The primary disorders are anorexia nervosa and bulimia, and they primarily afflict women, mostly in their teens and twenties. Although â€Å"anorexia â€Å"itself literally means â€Å"loss of appetite,† this disease often has more to do with a denial of appetite rather than loss of desire for food. Its sufferers will go for extended periods of time without eating, or will eat just the barest amounts of food, in an effort to become an/or remain thin. The most tragic aspect of anorexia is that often the sufferer loses a sense of her own body, refusing to acknowledge that she has gone way beyond â€Å"thin† anorexics are often emaciated. Bulimia is a disorder which is characterized by ingestions of large amounts of food binging followed by a period of purging, to rid the body of the unwanted calories. Purging may be achieved by vomiting, either self-induced or through chemicals such as syrup of Ipecac. Excessive laxative use is also associated with this disorder. Often bulimics will have a low-to-normal body weight as compared to anorexics, but sufferers of both disorders face similar health problems due to electrolyte imbalance, nutritional deficiencies, and related complications. Susan Brood sees eating disorders as complex, multi-layered disorders in which the sufferer sees her body as alien, as a threat to control, as an enemy. She also sees it as a gender/power issue and a protest against the confines of femininity. Exercise, on the other hand, can be seen as a way of actively asserting control instead of passively denying oneself. It can be argued that exercise is taken by some for the sake of exercise, but there is no doubt that it is also an activity that is undertaken to combat corporeal excesses and to exert control over the body. Some forms of exercise for example, body-building and weight-lifting, can also be a form of exerting control without the concomitant existence of an eating disorder, and are more commonly undertaken by men, though women are involved in this as well. Surgical Modification Surgical modification can be called many names, among them: plastic surgery; reconstructive surgery; or, as Sander Gilman prefers to refer to it: aesthetic surgery. Indeed, this type of surgery includes a wide variety of procedures, from surgically correcting a birth deform such as a cleft palate, to disfigurements due to accident or injuryor from a subtle removal of â€Å"crows’ lines† or other signs of age, to more dramatic adjustments to a too-large nose or an unacceptably sharp chin. The most extreme result of this type of surgery involves gender modification. Surgical body modification is different from most other forms in that it generally implies a level of secrecy that the others do not. The procedure and the recuperation period that follows both take place behind closed doors, sometimes even in foreign lands. Furthermore, the reappearance of the individual after the procedure is not accompanied by any sort of fanfare; there is an implicit assumption that the individual has always appeared thus, or if the change is dramatic, that it is not to be spoken of. Discussions of surgical body modification in this paper will focus primarily on elective surgery undertaken for purely cosmetic purposes, so that it may be explored and assessed as part of the larger societal trend towards achievement of physical perfection at any cost. II. Literature Review Sander Gilman’s comprehensive body of research is well worth exploring, particularly two of his books: Creating Beauty to Cure the Soul: Raceland Psychology in the Shaping of Aesthetic Surgery, and Making the Body Beautiful: A Cultural History of Aesthetic Surgery. His works provide abroad and thorough base for any study of body modification, though his primary focus is on surgical enhancements. Yet while Gilman thoroughly addresses the subject of aesthetic surgery, the focus is on the surgery itself, as well as upon the need for it and what that need signifies. Discussion of the body itself is limited in Gilman’s work; it is seen only in terms of its potential for surgical alteration. In addition, other types of body modification such as piercing, tattoos, weight-loss regimens, exercise are only briefly covered in his work. While he speculates on the significance of aesthetic surgery thoughtfully and articulately, his ideas do not go beyond surgical issues (though, to be fair, they do not pretend to; heist very clear about the scope and limitations of his research). For broader looks at the concept of the body and the various modes of modification now prevalent in society, we can turn to other researchers. Much of the current literature seeks to approach the concept of the body from a different angle, focusing on the body itself. Interestingly enough, many of these researchers find significance in the fact that focus on the body seems to be missing in much of the earlier literature, or, if not missing, submerged. Bryan Turner begins his book The Body and Society by immediately introducing the duality of the body, opening with what is at once seemingly simple yet very complex statement: â€Å"There is an obvious and prominent fact about human beings: they have bodies and they are bodies(Turner 1996, 37). He goes on to point out that despite this very obvious fact, there is a seeming lack of information about the body in sociology; he explains that beyond a wealth of historical and mathematical data, there is really no actual investigation of the bodying and of itself or, rather, that this information is there, but deeply encoded: â€Å"in writing about sociology’s neglect of the body, it may be more exact to refer to this negligence as submergence rather than absence, since the body in sociological theory has had a furtive, secret history rather than no history at all (Turner 1996, 63). Joanne Entwisted cites Turner several times in her own work, though her perspective is clearly focused on the significance of clothing and fashion. In â€Å"The Dressed Body,† she addresses, as the title of her essay suggests, the symbolic meaning of clothing. She points out that there is an abundance of straightforward description concerning the particulars of style: colours, hemlines, cut, accessories but this rarely goes beyond details of style. There is very little literature that looks at the very subtle and complex relationship between the body and clothing. Since social norms demand that bodies must (almost)always be dressed, she finds this lack telling: â€Å"dress is fundamental to micro social order and the exposure of naked flesh is, potentially at least, disruptive of social order† (Entwisted 2001, 33-34). In fact, Entwisted, like many of her contemporaries, views the body as an entity in and of itself, asserting that â€Å"we experience our bodies as separate from others and increasingly we identify with our bodies as containers of our identities and places of personal expression.(Entwisted 2000, 138). Chris Shilling echoes both Turner and Entwisted about the seeming lack of focus on the body itself. However, Shilling points out that this is now changing, and that academic interest in the body itself is steadily growing: â€Å"the sociology of the body has emerged as a distinct area of study, and it has even been suggested that the body should serve as an organizing principle for sociology (Shilling 1993, 1). As for what has brought about this new and much-needed shift in perspective, Shilling and others agree that it seems based on conflict. It is perhaps Shilling who best describes the paradox at the core of this change: â€Å"We now have the means to exert an unprecedented degree of control over bodies, yet we are also living in an age which has thrown into radical doubt our knowledge of what bodies are and how we should control them (Shilling 1993, 3). This paradox is a recurring theme in the literature, both in the writings about the body as well as the multitudinous passages about the various procedures to which it is subjected to in today’s world. There is, however, a general consensus that surgery is the most dramatic form of body modification in particular, cosmetic surgery(Gilman consistently refers to it as â€Å"aesthetic surgery,† which seems much softer and much more positive term). Cosmetic surgery for most of these researchers includes any kind of surgical enhancement that is performed solely for aesthetic ends, although the definition of â€Å"aesthetic† can vary widely. Other types of surgeries are considered as well, including those involving gender modification. However, most of the literature studied for this paper has tended to focus on the more mainstream applications of aesthetic surgery. Transsexual operations, and the many issues therein, are acknowledged by virtually all researchers, but they are not explored in any depth in the sources considered for this paper. Considering the many procedural and ethical issues involved in transgender procedures, this is not surprising. It is a rapidly changing surgical sub-specialty, and one with wide-ranging sociological and psychological issues, none of which can be adequately dealt with in footnote to a more general piece of research. The Body as Object Indeed, the body seems to have become a thing separate from the self, continual work-in-progress with a growing number of options and â€Å"enhancements† to choose from. The theme of body-as-object is echoed throughout the current sociological literature and in other disciplines as well. Speaking of the body as art, Lea Verging posits that The body is being used as an art language by an ever greater number of contemporary painters and sculptors.It always involves, for example loss of personal identity, a refusal to allow the sense of reality to invade and control the sphere of the emotions, and a romantic rebellion against dependence upon both people and things (Verging 2000, 1). Entwisted explores the relationship between the body and societal pressures, asserting that there are â€Å"two bodies: the physical body and the social body† (2001, 37). To understand the role of dress, she further notes, â€Å"requires adopting an approach which acknowledges the body as a social entity and dress as the outcome of both social factors and individual actions† (2001, 48). Entwisted explains that in contemporary culture, the body has become the â€Å"site of identity†: â€Å"We experience our bodies as separate from others and increasingly we identify with our bodies as containers of our identities and places of personal expression† (Entwisted 2000,138). However, when we consider that society pressures us to achieve a single, consistent ideal of perfection, it seems a contradiction to accept the concept of body as a vehicle for personal expression. What personal expression is there in sameness? Verging reconciles this seeming contradiction by perceiving the body as a vehicle for art and language: The use of the body as a language has returned to the scene of the world around us in new and different forms, and it speaks through altered declinations.By way of tattoos, piercings, and citations of tribalism. Through manipulations of its organs. The instrument that speaks and communicates without the word, or sounds, or drawings. The body as a vehicle, once again, for declaring opposition to the dominant culture, but also of desperate conformism. (Verging 2001, 289). Shilling explores the concept of the body as machine, particularly in the world of sports: â€Å"The ‘body as machine’ is not merely a medical image, however; one of the areas in which the body is most commonly perceived and treated in this way is in the sphere of sport† (Shilling1993, 37). He explains that the vocabulary used in the field of sports serves to depersonalize the body, to transform it into an object whose sole purpose is optimum performance: â€Å"the body has come to be seen ‘as a means to an enda factor of output and production†¦as a machine with the job of producing the maximum work and energy’ (Shilling 1993, 37). Turner also addresses the concept of body mutilation as an attempt to assert control in a chaotic world, relating it back to Christianity. He describes the body as â€Å"a genuine object of a sociology of knowledge.†(Turner 1996, 64). He explains that the Western world customarily treats the body as â€Å"the seat of unreason, passion and desire,† and goes on to discuss the battle of the flesh with the spirit: â€Å"flesh was the symbol of moral corruption which threatened the order of the world: the flesh had to be subdued by disciplines, especially by the regimen of diet and abstinence† (Turner 1996, 64). Chaos vs. Order The concept of chaos is another recurrent theme in recent discourse nobody modification. Entwisted sees fashion as one way in which individuals attempt to assert control over the ever-increasing chaos of today’s world† â€Å"If nakedness is unruly and disruptive, this would seem to indicate that dress is a fundamental aspect of micro social order â€Å"she asserts (2001, 35). This is echoed by Armando Favas in Bodies Under Siege: Self-mutilation and Body Modification in Culture and Psychiatry. â€Å"Chaos is the greatest threat to the stability of the universe,† he writes(1996, 231). He goes on to explain how we need social stability taco-exist, that it gives us the framework for appropriate sexual behaviour, the ability to recognize and negotiate among various social hierarchies, and the tools necessary to successfully make the transition from childhood into mature adulthood. â€Å"The alteration or destruction of body tissue† asserts Favas, â€Å"helps to establish control of things and to preserve the social order† (1996, 231). Favas sees self-mutilation as an attempt on the part of the self-mutilator to control the chaotic world around him or her. He also points out that self-mutilation is often culturally sanctioned. Whether or not a practice falls under the category of â€Å"mutilation,† according to Favas, depends on whether or not there is a change to or eradication of body tissue. Clearly tattooing, scarification, body-piercing and surgery meet this criterion. This focus on the body is particularly significant, as Shilling points out, questioning why, â€Å"at a time when our health is threatened increasingly by global dangers, we are exhorted ever more to take individual responsibility for our bodies by engaging in strict self-care regimes† (Shilling 1993, 5). As he and other researchers point out, our inability to control outer chaos seems to have resulted in our focusing on our bodies as disparate parts of ourselves and of our universe: this is one small way we can assert control, or at least feel as though we are. Surgical modification can be called many names, among them: plastic surgery; reconstructive surgery; or, as Sander Gilman prefers to refer to it: aesthetic surgery. Indeed, this type of surgery includes a wide variety of procedures, from surgically correcting a birth deform such as a cleft palate, to disfigurements due to accident or injuryor from a subtle removal of â€Å"crows’ lines† or other signs of age, to more dramatic adjustments to a too-large nose or an unacceptably sharp chin. The most extreme result of this type of surgery involves gender modification. One point that should be reiterated here is that surgical body modification is unique. It is different from most other forms in that it generally implies a level of secrecy that the others do not. Both the procedure and the recuperation period that follows both take place behind closed doors, sometimes even in foreign lands. Furthermore, the reappearance of the individual after the procedure is not accompanied by any sort of fanfare; there is an implicit assumption that the individual has always appeared thus, or if the change is dramatic, that it is not to be spoken of. III. Body Modification: History, Significance, Implications Sander Gilman offers the most comprehensive history of aesthetic surgery, along with a broad and varied perspective. In his books Creating Beauty to Cure the Soul: Race and Psychology in the Shaping of Aesthetic Surgery, and Making the Body Beautiful: A Cultural History of Aesthetic Surgery, he addresses the complex reasons behind the growth of aesthetic surgery, and explores its significance and complexity. In the first volume, he clearly focuses on it primarily as a form of psychotherapy. The second work is rich in historical detail and thoroughly traces the development of aesthetic surgery from its earliest days to modern times. Gilman follows the development of aesthetic surgery over the course of the nineteenth century, and notes that during this time â€Å"the idea that one: could cure the illness of the character or of the psyche through the altering of the body is introduced within specific ideas of what is beautiful or ugly (1998, 7). He also asserts that the lessening of the stigma of mental illness is directly related to the fact that in today’s society, the view of aesthetic surgery as a type of psychotherapy is gradually becoming accepted. According to Gilman, â€Å"psychotherapy and aesthetic surgery are closely intertwined in terms of their explanatory models† (1998, 11). He explains that the lessening of the stigma of mental illness has resulted in healthier attitudes towards psychotherapeutic interventions well as a growing acceptance of aesthetic surgery, and he discusses the issue from a variety of viewpoints: the patient, the physician, society at large. Addressing the concept that â€Å"happiness† is the primary motivation that spurs individuals to pursue this avenue of change, he is careful to study the various definitions people offer for â€Å"happiness† and discusses these within the larger societal context. â€Å"Aesthetic surgeons operate on the body to heal the psyche,† asserts Gilman. â€Å"Being unhappy is identified in Western culture with being sick. In our estimation only the physician can truly ‘cure’ our spirits and our souls’ â€Å"(1998, 25). According to Gilman, it was during the Enlightenment that the concept of happiness ceased to be one of a collective morality. During this period, he writes, â€Å"the hygiene of the body became the hygiene of the spirit and that of the state† (1999, 21). Today, he asserts, the â€Å"pursuit of happiness† is no longer a collective goal but an individual desire† (1998, 27). This equating of unhappiness with pain is a concept that began to be formulated in the second half of the nineteenth century, and is closely tied to social and cultural attitudes toward the body and the blurring of the distinction between â€Å"somatic and mental pain,† as he phrases it. Indeed, it is remarkable how often aesthetic surgeons cite â€Å"happiness â€Å"as the goal of the surgery. â€Å"Happiness† for aesthetic surgeons is utilitarian notion of happiness, like that espoused by John Stuart Mill, who placed the idea of happiness within the definition of individual autonomy Happiness, the central goal of aesthetic surgery, is defined in terms of the autonomy of the individual to transform him- or herself (Gilman 1999, 18). In Making the Body Beautiful: A Cultural History of Aesthetic Surgery, he states that â€Å"body imagery follows the lines of political and cultural power,† and he offers a clear, in-depth history of aesthetic surgery in the western world, carefully noting its connection to social, political and technological changes (Gilman 1999, 105). He also carefully traces the history of aesthetic surgery, explaining its strong affiliation with syphilis. Apparently, one of the results of syphilitic infection was damage to the nose, and that attempts to surgically reconstruct the nose were therefore strongly and inextricably tied to venereal disease and the concomitant loose morality. The association made between nose surgery and syphilis was so deeply ingrained that it continued to taint aesthetic nose surgery for many years: â€Å"The rise of aesthetic surgery at the end of the sixteenth century is rooted in the appearance of epidemic syphilis. Syphilis was a highly stigmatizing disease from its initial appearance at the close of the fifteenth century† (Gilman 1999, 10). Gilman also discusses the impact of important historical events on the development of surgery in general and on reconstructive surgery in particular; he describes the effect of the American and French Revolution and the American Civil War on body image and on the role of aesthetic surgery in restructuring it. Significant changes in aesthetic surgery took place following the upheaval that resulted from these political revolutions. In a society thus destabilized after years of repression, radical changes in thinking occurred, including changing concepts of the body: â€Å"It is not that the reconstructed body was invented at the end of the nineteenth century,† explains Gilman, â€Å"but rather that questions about the ability of the individual to be transformed, which had been articulated as social or political in the context of the state, came to be defined as biological and medical†(1999, 19). Later developments, such as globalization, have had a huge impact on aesthetic surgery. For reasons of privacy, availability, and/or cost, many people will travel to foreign surgery sites. Since they often spend considerable amounts of time in these locations, they often end up bolstering the economy as tourists, hence spurring an entirely new and thriving industry of medical tourism. Gilman describes medical tourism as a thriving business due to the widespread and increasing popularity of elective aesthetic surgery. â€Å"Fitting In† â€Å"You can become someone new and better by altering the body,† Gilman tells us as he plunges into a lengthy examination of the role body modification has played in society. He begins by discussing the assimilation of foreigners into society, and the steps to which people will go to achieve the goal of â€Å"fitting in† or â€Å"passing† for something they are not: â€Å"the transformation of the individual, such as the immigrant, into a healthy member of the new polis† (Gilman 1999, 20). According to Gilman, happiness may be sought through aesthetic surgery because it offers individuals the opportunity to redefine themselves. Categories of inclusion and exclusion, whether tacit or broadly delineated, impact strongly on societal hierarchies. â€Å"Happiness in this instance exists in crossing the boundary separating one category from another,† explains Gilman. â€Å"It is rooted in the necessary creation of arbitrary demarcations between the perceived reality of the self and the ideal category into which one desires to move† (Gilman 1999, 22). The categories are defined so that there is no question about which category is most beneficial. Of course, the advantages o Search for Identity through Body Modification Search for Identity through Body Modification Title: â€Å"Judging from Appearances: The Search for Identity through Body Modification† I. Introduction Body modification has been practiced in a number of ways and for a variety of reasons since ancient times; it has existed on some level for thousands of years. Historical evidence suggests that red dye extracted from hematite was used to paint the body as many as 20,000 years ago. Archeological evidence proves that as many as 10,000 years ago, parts of animal bones, animal teeth, and colorful stones were used to decorate the body. Hair combs date back to nearly 5,000 years ago. Water served ancient peoples as mirrors until 4,500, when the first mirror is believed to have been invented (Ehsan, 1999, 49-52). Society has progressed since those early days. One need only turn on the television or leaf through a magazine to be bombarded with all kinds of advertisements for body modification. Chemical treatments can straighten hair and change skin tone and texture. Surgical procedures can decrease or (more often) augment breast size. Penile implants claim to enhance sexual performance. Unwanted fat can be removed in any number ways, ranging from dietary changes to liposuction. Some signs of ageing can be temporarily reversed with injections of Botox; others can be permanently altered, again through surgery. Today in the western world, body modification is widely practiced in all classes of society. Often it is the result of societal pressure to achieve perfection. At times it is a ritual or rite of initiation within a group or social hierarchy. Less often, although this is steadily increasing, the body is modified to change its gender; this is done through surgical procedures supplemented by hormonal and similar supplementary treatments. Women are considered the most frequent targets of this pressure to achieve somatic perfection, and therefore they are the most frequent practitioners of body modification. However, this pressure affects men as well. This paper will examine four specific types of body modification: tattooing and scarification; piercing; diet and exercise; and aesthetic surgery. Although these are by no means the only methods of body modification, they are among the most widespread and they cover a wide spectrum. Still, whether it takes the form of a minor dietary modification or an extreme makeover, it is clear that most individuals in the western world practice some sort of body modification. For this reason, it is a practice which merits close study and consideration. How far will some individuals go in this pursuit for perfection? How much of this will society sanction? What are the implications for our future and that of future generations? These are the questions to be explored throughout the course of this research. Tattoos and Scarification The word â€Å"tattoo† is derived from a Tahitian word meaning â€Å"to mark.† The act of tattooing is believed to be over ten thousand years old, and it has had a variety of uses throughout history. Tattoos have played an important role in various tribal and cultural rituals. For example, ancient Greeks used them as part of a sophisticated espionage system. Romans used tattoos to clearly mark criminals and slaves. In Borneo, women would have symbols of special skills or talents tattooed on their forearms, thus alerting potential marriage partners of their marketability. Although tattooing has flourished consistently in many cultures, its popularity in western civilization has fluctuated widely. After waning for several centuries, it was reintroduced in the late seventeenth century, but it was not until the late eighteenth century that it once again became widespread, Even so, it often had negative associations and tattooed individuals were mostly relegated to the fringes of society, such as freak show oddities and carnival workers. In the 20th century, the art of tattooing waxed and waned as society rapidly changed with the proliferation of new and better technologies. By the late sixties it was still primarily an underground operation, often the provenance of biker groups and criminals. From the late twentieth century until today, however, tattooing has enjoyed renewed popularity as body decoration, and is seen in a much more positive light, often as an art itself. In addition to the more traditional ink tattoos, there are those caused by puncturing and/or burning the skin. In this process, known as scarification, scalpels or cauterizing tools are applied to selected areas of the skin, and the resulting scar tissue is the desired result. Better technology has improved technique and ease of application for all kinds of tattooing; in addition, more sanitary conditions have lessened the risk of diseases such as hepatitis. These two points have no doubt contributed to the revival and renewed respect for the practice of tattooing. However, as it will be discussed, changes in attitudes toward the body have also played a part in its reawakened popularity. Body Piercing Body piercing also has a long and varied history, dating back to ancient times. There are mentions of body piercing in the Bible. In addition, it was a frequent practice of ancient Romans. Roman warriors often pierced their nipples, considering this to be a sign of strength and masculinity; it was also a practical measure, a way of attaching cloaks to the body. Roman gladiators, who usually held the status of slaves, also underwent body-piercing, though as slaves they had little choice. Often gladiators would be subjected to genital piercing, primarily through the head of the penis. This was partially a protective measure, allowing the ringed penile tip to be tied close to the body during battle, protecting it from injury. But it was also a territorial measure, since they were considered property of their owners. Placement of a larger ring through the penile tip could also prevent sex, making it essentially a male chastity belt, to be removed at the discretion of the gladiator’s owner. Aztec and Mayan Indians were known to have pierced their lips as part of religious ritual, believing this brought them closer to their god. They also pierced the septum, believing this gave them a fierce, intimidating appearance during battle. Aztecs and Mayans were also fond of lip labrets, which were often made of precious metals and served highly decorative purposes. During medieval times the art of body piercing lost favor, regaining popularity during the Renaissance period. It enjoyed unprecedented popularity during the Victorian Era, due to the sexual pleasures it was known to enhance. Until recently, body-piercing, like tattooing, was primarily associated with fringe groups in western society. However, today it no longer exists solely in the realm of punk rock and fetish scenes. Nose-, nipple-, and navel- piercing is now common in contemporary western society, alongside the more traditional pierced ears and the less visible genital piercings. Diet and Exercise Diet and exercise—often used together—are another form of body modification. The diet industry is huge in western countries. Appetite suppressants, both prescription and over-the-counter types, are extremely popular. Fad diets such as the South Beach Diet or the Atkins Program attract and retain large numbers of followers. Health clubs and gyms are another large part of this industry, selling memberships which promise buyers a new way of life and a fit—and thin—future. To members of a society who desire this more than anything else, it is not a hard sell. Excessive dieting can lead to life-threatening eating disorders. The primary disorders are anorexia nervosa and bulimia, and they primarily afflict women, mostly in their teens and twenties. Although â€Å"anorexia† itself literally means â€Å"loss of appetite,† this disease often has more to do with a denial of appetite rather than loss of desire for food. Its sufferers will go for extended periods of time without eating, or will eat just the barest amounts of food, in an effort to become and/or remain thin. The most tragic aspect of anorexia is that often the sufferer loses a sense of her own body, refusing to acknowledge that she has gone way beyond â€Å"thin†Ã¢â‚¬â€anorexics are often emaciated. Bulimia is a disorder which is characterized by ingestions of large amounts of food—binging—followed by a period of purging, to rid the body of the unwanted calories. Purging may be achieved by vomiting, either self-induced or through chemicals such as syrup of Ipecac. Excessive laxative use is also associated with this disorder. Often bulimics will have a low-to-normal body weight as compared to anorexics, but sufferers of both disorders face similar health problems due to electrolyte imbalance, nutritional deficiencies, and related complications. Susan Bordo sees eating disorders as complex, multi-layered disorders in which the sufferer sees her body as alien, as a threat to control, as an enemy. She also sees it as a gender/power issue and a protest against the confines of femininity. Exercise, on the other hand, can be seen as a way of actively asserting control instead of passively denying oneself. It can be argued that exercise is taken by some for the sake of exercise, but there is no doubt that it is also an activity that is undertaken to combat corporeal excesses and to exert control over the body. Some forms of exercise—for example, body-building and weight-lifting, can also be a form of exerting control without the concomitant existence of an eating disorder, and are more commonly undertaken by men, though women are involved in this as well. Surgical Modification Surgical modification can be called many names, among them: plastic surgery; reconstructive surgery; or, as Sander Gilman prefers to refer to it: aesthetic surgery. Indeed, this type of surgery includes a wide variety of procedures, from surgically correcting a birth deform such as a cleft palate, to disfigurements due to accident or injuryor from a subtle removal of â€Å"crows’ lines† or other signs of age, to more dramatic adjustments to a too-large nose or an unacceptably sharp chin. The most extreme result of this type of surgery involves gender modification. Surgical body modification is different from most other forms in that it generally implies a level of secrecy that the others do not. The procedure and the recuperation period that follows both take place behind closed doors, sometimes even in foreign lands. Furthermore, the reappearance of the individual after the procedure is not accompanied by any sort of fanfare; there is an implicit assumption that the individual has always appeared thus, or if the change is dramatic, that it is not to be spoken of. Discussions of surgical body modification in this paper will focus primarily on elective surgery undertaken for purely cosmetic purposes, so that it may be explored and assessed as part of the larger societal trend towards achievement of physical perfection at any cost. II. Literature Review Sander Gilman’s comprehensive body of research is well worth exploring, particularly two of his books: Creating Beauty to Cure the Soul: Race and Psychology in the Shaping of Aesthetic Surgery, and Making the Body Beautiful: A Cultural History of Aesthetic Surgery. His works provide a broad and thorough base for any study of body modification, though his primary focus is on surgical enhancements. Yet while Gilman thoroughly addresses the subject of aesthetic surgery, the focus is on the surgery itself, as well as upon the need for it and what that need signifies. Discussion of the body itself is limited in Gilman’s work; it is seen only in terms of its potential for surgical alteration. In addition, other types of body modification—such as piercing, tattoos, weight-loss regimens, exercise—are only briefly covered in his work. While he speculates on the significance of aesthetic surgery thoughtfully and articulately, his ideas do not go beyond surgical issues (though, to be fair, they do not pretend to; he is very clear about the scope and limitations of his research). For broader looks at the concept of the body and the various modes of modification now prevalent in society, we can turn to other researchers. Much of the current literature seeks to approach the concept of the body from a different angle, focusing on the body itself. Interestingly enough, many of these researchers find significance in the fact that focus on the body seems to be missing in much of the earlier literature, or, if not missing, submerged. Bryan Turner begins his book The Body and Society by immediately introducing the duality of the body, opening with what is at once a seemingly simple yet very complex statement: â€Å"There is an obvious and prominent fact about human beings: they have bodies and they are bodies (Turner 1996, 37). He goes on to point out that despite this very obvious fact, there is a seeming lack of information about the body in sociology; he explains that beyond a wealth of historical and mathematical data, there is really no actual investigation of the body in and of itself—or, rather, that this information is there, but deeply encoded: â€Å"in writing about sociology’s neglect of the body, it may be more exact to refer to this negligence as submergence rather than absence, since the body in sociological theory has had a furtive, secret history rather than no history at all (Turner 1996, 63). Joanne Entwistle cites Turner several times in her own work, though her perspective is clearly focused on the significance of clothing and fashion. In â€Å"The Dressed Body,† she addresses, as the title of her essay suggests, the symbolic meaning of clothing. She points out that there is an abundance of straightforward description concerning the particulars of style: colors, hemlines, cut, accessories—but this rarely goes beyond details of style. There is very little literature that looks at the very subtle and complex relationship between the body and clothing. Since social norms demand that bodies must (almost) always be dressed, she finds this lack telling: â€Å"dress is fundamental to micro social order and the exposure of naked flesh is, potentially at least, disruptive of social order† (Entwistle 2001, 33-34). In fact, Entwistle, like many of her contemporaries, views the body as an entity in and of itself, asserting that â€Å"we experience our bodies as separate from others and increasingly we identify with our bodies as containers of our identities and places of personal expression. (Entwistle 2000, 138). Chris Shilling echoes both Turner and Entwistle about the seeming lack of focus on the body itself. However, Shilling points out that this is now changing, and that academic interest in the body itself is steadily growing: â€Å"the sociology of the body has emerged as a distinct area of study, and it has even been suggested that the body should serve as an organizing principle for sociology (Shilling 1993, 1). As for what has brought about this new and much-needed shift in perspective, Shilling and others agree that it seems based on conflict. It is perhaps Shilling who best describes the paradox at the core of this change: â€Å"We now have the means to exert an unprecedented degree of control over bodies, yet we are also living in an age which has thrown into radical doubt our knowledge of what bodies are and how we should control them (Shilling 1993, 3). This paradox is a recurring theme in the literature, both in the writings about the body as well as the multitudinous passages about the various procedures to which it is subjected to in today’s world. There is, however, a general consensus that surgery is the most dramatic form of body modification—in particular, cosmetic surgery (Gilman consistently refers to it as â€Å"aesthetic surgery,† which seems a much softer and much more positive term). Cosmetic surgery for most of these researchers includes any kind of surgical enhancement that is performed solely for aesthetic ends, although the definition of â€Å"aesthetic† can vary widely. Other types of surgeries are considered as well, including those involving gender modification. However, most of the literature studied for this paper has tended to focus on the more mainstream applications of aesthetic surgery. Transsexual operations, and the many issues therein, are acknowledged by virtually all researchers, but they are not explored in any depth in the sources considered for this paper. Considering the many procedural and ethical issues involved in transgender procedures, this is not surprising. It is a rapidly changing surgical sub-specialty, and one with wide-ranging sociological and psychological issues, none of which can be adequately dealt with in a footnote to a more general piece of research. The Body as Object Indeed, the body seems to have become a thing separate from the self, a continual work-in-progress with a growing number of options and â€Å"enhancements† to choose from. The theme of body-as-object is echoed throughout the current sociological literature and in other disciplines as well. Speaking of the body as art, Lea Vergine posits that The body is being used as an art language by an ever greater number of contemporary painters and sculptors.It always involves, for example a loss of personal identity, a refusal to allow the sense of reality to invade and control the sphere of the emotions, and a romantic rebellion against dependence upon both people and things (Vergine 2000, 1). Entwistle explores the relationship between the body and societal pressures, asserting that there are â€Å"two bodies: the physical body and the social body† (2001, 37). To understand the role of dress, she further notes, â€Å"requires adopting an approach which acknowledges the body as a social entity and dress as the outcome of both social factors and individual actions† (2001, 48). Entwistle explains that in contemporary culture, the body has become the â€Å"site of identity†: â€Å"We experience our bodies as separate from others and increasingly we identify with our bodies as containers of our identities and places of personal expression† (Entwistle 2000, 138). However, when we consider that society pressures us to achieve a single, consistent ideal of perfection, it seems a contradiction to accept the concept of body as a vehicle for personal expression. What personal expression is there in sameness? Vergine reconciles this seeming contradiction by perceiving the body as a vehicle for art and language: The use of the body as a language has returned to the scene of the world around us in new and different forms, and it speaks through altered declinations.By way of tattoos, piercings, and citations of tribalism. Through manipulations of its organs. The instrument that speaks and communicates without the word, or sounds, or drawings. The body as a vehicle, once again, for declaring opposition to the dominant culture, but also of desperate conformism. (Vergine 2001, 289). Shilling explores the concept of the body as machine, particularly in the world of sports: â€Å"The ‘body as machine’ is not merely a medical image, however; one of the areas in which the body is most commonly perceived and treated in this way is in the sphere of sport† (Shilling 1993, 37). He explains that the vocabulary used in the field of sports serves to depersonalize the body, to transform it into an object whose sole purpose is optimum performance: â€Å"the body has come to be seen ‘as a means to an enda factor of output and production†¦as a machine with the job of producing the maximum work and energy’ (Shilling 1993, 37). Turner also addresses the concept of body mutilation as an attempt to assert control in a chaotic world, relating it back to Christianity. He describes the body as â€Å"a genuine object of a sociology of knowledge.† (Turner 1996, 64). He explains that the Western world customarily treats the body as â€Å"the seat of unreason, passion and desire,† and goes on to discuss the battle of the flesh with the spirit: â€Å"flesh was the symbol of moral corruption which threatened the order of the world: the flesh had to be subdued by disciplines, especially by the regimen of diet and abstinence† (Turner 1996, 64). Chaos vs. Order The concept of chaos is another recurrent theme in recent discourse on body modification. Entwistle sees fashion as one way in which individuals attempt to assert control over the ever-increasing chaos of today’s world† â€Å"If nakedness is unruly and disruptive, this would seem to indicate that dress is a fundamental aspect of micro social order† she asserts (2001, 35). This is echoed by Armando Favazza in Bodies Under Siege: Self-mutilation and Body Modification in Culture and Psychiatry. â€Å"Chaos is the greatest threat to the stability of the universe,† he writes (1996, 231). He goes on to explain how we need social stability to co-exist, that it gives us the framework for appropriate sexual behavior, the ability to recognize and negotiate among various social hierarchies, and the tools necessary to successfully make the transition from childhood into mature adulthood. â€Å"The alteration or destruction of body tissue† asserts Favazza, â€Å"helps to establish control of things and to preserve the social order† (1996, 231). Favazza sees self-mutilation as an attempt on the part of the self-mutilator to control the chaotic world around him or her. He also points out that self-mutilation is often culturally sanctioned. Whether or not a practice falls under the category of â€Å"mutilation,† according to Favazza, depends on whether or not there is a change to or eradication of body tissue. Clearly tattooing, scarification, body-piercing and surgery meet this criterion. This focus on the body is particularly significant, as Shilling points out, questioning why, â€Å"at a time when our health is threatened increasingly by global dangers, we are exhorted ever more to take individual responsibility for our bodies by engaging in strict self-care regimes† (Shilling 1993, 5). As he and other researchers point out, our inability to control outer chaos seems to have resulted in our focusing on our bodies as disparate parts of our selves and of our universe: this is one small way we can assert control, or at least feel as though we are. Surgical modification can be called many names, among them: plastic surgery; reconstructive surgery; or, as Sander Gilman prefers to refer to it: aesthetic surgery. Indeed, this type of surgery includes a wide variety of procedures, from surgically correcting a birth deform such as a cleft palate, to disfigurements due to accident or injuryor from a subtle removal of â€Å"crows’ lines† or other signs of age, to more dramatic adjustments to a too-large nose or an unacceptably sharp chin. The most extreme result of this type of surgery involves gender modification. One point that should be reiterated here is that surgical body modification is unique. It is different from most other forms in that it generally implies a level of secrecy that the others do not. Both the procedure and the recuperation period that follows both take place behind closed doors, sometimes even in foreign lands. Furthermore, the reappearance of the individual after the procedure is not accompanied by any sort of fanfare; there is an implicit assumption that the individual has always appeared thus, or if the change is dramatic, that it is not to be spoken of. III. Body Modification: History, Significance, Implications Sander Gilman offers the most comprehensive history of aesthetic surgery, along with a broad and varied perspective. In his books Creating Beauty to Cure the Soul: Race and Psychology in the Shaping of Aesthetic Surgery, and Making the Body Beautiful: A Cultural History of Aesthetic Surgery, he addresses the complex reasons behind the growth of aesthetic surgery, and explores its significance and complexity. In the first volume, he clearly focuses on it primarily as a form of psychotherapy. The second work is rich in historical detail and thoroughly traces the development of aesthetic surgery from its earliest days to modern times. Gilman follows the development of aesthetic surgery over the course of the nineteenth century, and notes that during this time â€Å"the idea that one: could cure the illness of the character or of the psyche through the altering of the body is introduced within specific ideas of what is beautiful or ugly (1998, 7). He also asserts that the lessening of the stigma of mental illness is directly related to the fact that in today’s society, the view of aesthetic surgery as a type of psychotherapy is gradually becoming accepted. According to Gilman, â€Å"psychotherapy and aesthetic surgery are closely intertwined in terms of their explanatory models† (1998, 11). He explains that the lessening of the stigma of mental illness has resulted in healthier attitudes towards psychotherapeutic intervention as well as a growing acceptance of aesthetic surgery, and he discusses the issue from a variety of viewpoints: the patient, the physician, society at large. Addressing the concept that â€Å"happiness† is the primary motivation that spurs individuals to pursue this avenue of change, he is careful to study the various definitions people offer for â€Å"happiness† and discusses these within the larger societal context. â€Å"Aesthetic surgeons operate on the body to heal the psyche,† asserts Gilman. â€Å"Being unhappy is identified in Western culture with being sick. In our estimation only the physician can truly ‘cure’ our spirits and our souls’ â€Å"(1998, 25). According to Gilman, it was during the Enlightenment that the concept of happiness ceased to be one of a collective morality. During this period, he writes, â€Å"the hygiene of the body became the hygiene of the spirit and that of the state† (1999, 21). Today, he asserts, the â€Å"pursuit of happiness† is no longer a collective goal but an individual desire† (1998, 27). This equating of unhappiness with pain is a concept that began to be formulated in the second half of the nineteenth century, and is closely tied to social and cultural attitudes toward the body and the blurring of the distinction between â€Å"somatic and mental pain,† as he phrases it. Indeed, it is remarkable how often aesthetic surgeons cite â€Å"happiness† as the goal of the surgery. â€Å"Happiness† for aesthetic surgeons is a utilitarian notion of happiness, like that espoused by John Stuart Mill, who placed the idea of happiness within the definition of individual autonomy Happiness, the central goal of aesthetic surgery, is defined in terms of the autonomy of the individual to transform him- or herself (Gilman 1999, 18). In Making the Body Beautiful: A Cultural History of Aesthetic Surgery, he states that â€Å"body imagery follows the lines of political and cultural power,† and he offers a clear, in-depth history of aesthetic surgery in the western world, carefully noting its connection to social, political and technological changes (Gilman 1999, 105). He also carefully traces the history of aesthetic surgery, explaining its strong affiliation with syphilis. Apparently, one of the results of a syphilitic infection was damage to the nose, and that attempts to surgically reconstruct the nose were therefore strongly and inextricably tied to venereal disease and the concomitant loose morality. The association made between nose surgery and syphilis was so deeply ingrained that it continued to taint aesthetic nose surgery for many years: â€Å"The rise of aesthetic surgery at the end of the sixteenth century is rooted in the appearance of epidemic syphilis. Syphilis was a highly stigmatizing disease from its initial appearance at the close of the fifteenth century† (Gilman 1999, 10). Gilman also discusses the impact of important historical events on the development of surgery in general and on reconstructive surgery in particular; he describes the effect of the American and French Revolution and the American Civil War on body image and on the role of aesthetic surgery in restructuring it. Significant changes in aesthetic surgery took place following the upheaval that resulted from these political revolutions. In a society thus destabilized after years of repression, radical changes in thinking occurred, including changing concepts of the body: â€Å"It is not that the reconstructed body was invented at the end of the nineteenth century,† explains Gilman, â€Å"but rather that questions about the ability of the individual to be transformed, which had been articulated as social or political in the context of the state, came to be defined as biological and medical† (1999, 19). Later developments, such as globalization, have had a huge impact on aesthetic surgery. For reasons of privacy, availability, and/or cost, many people will travel to foreign surgery sites. Since they often spend considerable amounts of time in these locations, they often end up bolstering the economy as tourists, hence spurring an entirely new and thriving industry of medical tourism. Gilman describes medical tourism as a thriving business due to the widespread and increasing popularity of elective aesthetic surgery. â€Å"Fitting In† â€Å"You can become someone new and better by altering the body,† Gilman tells us as he plunges into a lengthy examination of the role body modification has played in society. He begins by discussing the assimilation of foreigners into society, and the steps to which people will go to achieve the goal of â€Å"fitting in† or â€Å"passing† for something they are not: â€Å"the transformation of the individual, such as the immigrant, into a healthy member of the new polis† (Gilman 1999, 20). According to Gilman, happiness may be sought through aesthetic surgery because it offers individuals the opportunity to redefine themselves. Categories of inclusion and exclusion, whether tacit or broadly delineated, impact strongly on societal hierarchies. â€Å"Happiness in this instance exists in crossing the boundary separating one category from another,† explains Gilman. â€Å"It is rooted in the necessary creation of arbitrary demarcations between the perceived reality of the self and the ideal category into which one desires to move† (Gilman 1999, 22). The categories are defined so that there is no question about which category is most beneficial. Of course, the advantages of each constructed category are subject to change as society changes. The ideal is to be to move from the negative category to the positive category; the â€Å"catch† is that categories are subject to frequent change. Gilman and other researchers refer to â€Å"the discourse of ‘passing.’† This discourse came into existence during the racially charged nineteenth century, and is, according to Gilman, â€Å"the very wellspring of aesthetic surgery.† Citing the research of sociologist Max Weber, Gilman discusses the concept of validity and acceptance, which are only gained when one is recognized and accepted by the prevailing social group: â€Å"validity through group consensus.† In this light, Gilman posits, we can see â€Å"passing† as a type of â€Å"silent validation† (Gilman 1999, 26). Race and Feature In Customizing the Body: The Art and Culture of Tattooing, Clinton Sanders writes that â€Å"in western societies body sculpting to attain beauty or to avoid identification with disvalued groups is a common practice† (Sanders 1989, 7). He then goes on to describe the many ways in which people try to merge into the desired social group. Kinky hair is chemically straightened, while â€Å"ethnic† noses are permanently reshaped through plastic surgery. Less invasive procedures are dietary changes and exercise routines, which will reduce or increase body measurements in